Saul Essay -- Religion, God

Change is inevitable. However, whether the change is good or bad depends on the individual. In the bible, Saul is described, at first, to be a â€Å"handsome man, and [that] there was not a more handsome person than he among the songs of Israel; from his shoulders and up he was taller than any of the people,† an image that appears the most fit for a king (1 Samuel 9:2). Conveniently, due to the people’s complaints and want of a king, Samuel finds Saul, the son of Kish from the tribe of Benjamites, with the help of God’s guidance and Saul is anointed as the first king of Israel. As king, Saul exploits valiant roles in battles and leads Israel with confidence, yet, as time goes on, Saul begins to undergo a transformation that will bring him closer to his â€Å"darker† side with every sin stacking on top of the previous flaw. It all appears to begin when Saul disobeys God’s orders, told through Samuel, to destroy all the Amalekites, by sparing the Agag ’s life, best livestock, and keeping onto the â€Å"good things† (1 Samuel 15:9). The change that Saul experiences is shaped by his flaws – greed, jealously, selfishness – that permeates his character, eventually leading to his demise. First off, Saul’s strengths before his change include being self-sufficient and having a strong grip on Israel. Saul is a character that seems to fend for himself in risky situations, such as when Saul was in a war with the Philistines, he waited for Samuel but when Samuel was delayed in his coming to Gilgal, Saul took matters into his own hands to please the Israelites, who were restless (1 Samuel 13:8-9). In addition, Saul is in command as king and holds true to his role, as he responds to the needs of Israelites yet he holds power to have the people obey his words... ...o that he can keep an eye on him and kill him when the time is right (1 Samuel 18:21). Lastly, the most apparent flaw is jealously, that takes root when he hears the people say â€Å"Saul has slain his thousands, And David his ten thousands† (1 Samuel 18-7) and flourishes as he no longer is the â€Å"anointed king by God.† For example, Saul is overcome with anger and jealously that he just throws a spear at David, while David is playing the harp for him (1 Samuel 18:10-11). Additionally, Saul continues to pursuit David out of spite and pure jealously and relentlessly targets David, even calling him an enemy, when his own daughter lets him go (1 Samuel 19: 17). This is Saul’s most dangerous flaw and irreversible turning point in his transformation, as he loses control of a logical mind, even hurling a spear at his own son Jonathan for letting David go (1 Samuel 20:33).

At the Mind’s Limit by Jean Amery: Book Report Essay

â€Å"At The Mind’s Limit† is a series of essays written by Jean Amery, a German born Jew who survived the holocaust, who gives the reader a very interesting perspective into the mind of a persecuted Jew from 1935 forward. Amery does not consider himself a religious Jew or one who follows any Jewish traditions. In fact, he did not know that Yiddish was a language until he was 18. So Amery describes the events leading up to and following the holocaust through the eyes of an â€Å"intellectual† and tries to find out whether being an â€Å"intellectual† helped or hindered his mental and spiritual capacity as he experienced unimaginable terrors. The first section entitled At The Mind’s Limit, examines the effects of these unthinkable events on the minds of what he refers to as intellectual and non-intellectual people. Amery claims that intellectual people are people who know poetry, art, philosophy, music, and literature; basically a man who emerged from the Renaissance with a sense of reason. The initial shock of what was happening hit the Jews at different times. While all of the non-intellectuals began trying to hold onto anything that still made sense (God, possessions, family), the intellectual, plagued by reason, steps back from the event occurring and try to apply reason. Through reason they could see that they were totally helpless. Being rounded up to be slaughtered with no help in sight. This made the initial â€Å"sting† of the events leading up to the holocaust become worst for the intellectuals. Also, because the world around the intellectual used to hold so much meaning and beauty that is expressed for example in poetry, the fact the world that he now finds himself in holds no hope or beauty but instead only confidence in death burns deeper into the intellectual rather than the non-intellectual. The next section, entitled Torture, analyses the effects that torture had on the authors mind. While using minimal gruesome detail, Amery shows us a horrible picture in which the tortured experiences not only physical, but also mental and spiritual pains. Amery claims that every person feels a certain sense of security in the world. They believe that if they are in trouble someone will help them, and even though they hear of horrible things happened in the world, they would never think that anything bad would happen to them. This ideal view on life was torn away from the Jews as if a large curtain were dropped to reveal how uncertain and terrifying life can be. Amery calls this realization of life, as it truly is, the â€Å"first blow†. He goes on to say that â€Å"with the first blow from a policeman’s fist, against which there can be no defense and which no helping hand will ward off, a part of our life ends and it can never be revived†(29). It is as is they are being told that Santa is not real, and the possibility for that magic and perhaps part of their imagination that is ingrained into their sense of self is destroyed. With the author’s loss of the belief in humanity, if he were shown any small amount of such humanity he would become hysterical and for a moment be able to grasp the hope that humanity is alive. However, the torture Amery suffers through continues with him everyday as he explains, â€Å"Whoever was tortured, stays tortured†(34). In the third section entitled How Much Home Does a Person Need? Amery examines the meaning of â€Å"Home† beyond the romanticized connotation, and to determine the necessity for one to have a home. Amery defines the sense of Home as a sense of security in ones surroundings though linguistic assimilation and knowledge of the things around you. While the author agrees that these characteristics of a place to live can be achieved through extensive time spent in the area, he also recognizes the idea of a â€Å"homeland† where one grew into the culture and sees the â€Å"homeland† and the people who live there as an extension of himself. When the Jews left Germany through fear of persecution, they were stripped of the culture and community they thought they belonged to. It was challenging to try to find security in being a part of the Jewish community when there was not only the fear of persecution but also sometimes a lack of enthusiasm for other Jews to try and come together when they were faced with their own problems. These people who were not only cast out of their homeland, but also had to hide their cultural background in order to survive, truly know what it means to be homeless. They were not well received in the countries they immigrated to neither by native Jews nor non-Jews. They did not feel help from anyone in the world and therefore felt no sense of security. Amery says that â€Å"Genuine homesickness† was when he looked back at his life before any of this had happened and felt self-contempt and his hatred for his loss of self. These emotions are intensified when â€Å"Traditional homesickness† or nostalgia for the way things were kicks in, causing Amery to hate himself more for wanted to be back in the land that turned against him. He goes on to claim that people need a sense of home, and that without a sense of home people age very poorly. He says that young men are always seeing themselves as men of the future, while old men see themselves as what they were in the past. One grows with his â€Å"home† and needs that growth in order to look back on his life and be satisfied with being a man of the past. The fifth section, Resentment, discusses the author’s continual feelings of resentment towards the Germans people and whether or not they are justified. Amery makes many references to Nietzsche who defines resentment as a feeling that comes after the realization of helplessness toward the person rendering you helpless. Amery says he does not feel as ease traveling through the country that he had once called home. His resentment had not been felt right after his survival or the Holocaust, but developed over years of introspection and personal thought. Amery has an issue with the â€Å"collective guilt† of the German people. He felt as though this collective guilt led to the world forgiving the Germans too easily. It seems as though the Germans had all turned around and were accepted into the world without further repercussions other than trials of specific commanders in the Nazi party. Amery is taken aback by how the Germans, a people who are so invested into their rich cultural past, could simply sweep this period of time under the rug and continue on as if nothing had happened. He does not necessarily believe that the Germans should be physically punished; instead he thinks the Germans need to accept this as part of their history and use it to move forward understanding its historical significance. That is why when asked the question how long the Jews will preach the horrors or the Holocaust, Amery claims it should be as long as the Germans boast or hold pride in any part of their historical past. In the last section entitled On the Necessity and Impossibility of Being a Jew, Amery discusses his non-affiliation with Judaism through any cultural ties, while he was being shoved into the same category as them through social stereotypes and images. Amery states that if being a Jew implies having cultural heritage or religious ties then he is certainly not a Jew and there was no way that he could ever be one. He says he was so not interested in Judaism that he could not tell you which, if any, of his childhood friends were Jewish. However, he came to the realization that he was a Jew under the social spectrum after the Nuremberg Laws were passed in 1935. Beyond any religious or personal past, he was now officially labeled a Jew. He is thus told he is a Jew by the public while seeing he is not a Jew by the ideology of the religion. As Amery read the Nuremberg Laws, he claims that the realization of what was to come dawned on him as if were a formal death sentence. The Germans stereotyped the Jews as devilish and not worthy of love and compassion, and the world society accepted these labels and helped to degrade the Jews and strip away their sense of human dignity. After the war ended, as the world showed its unanimous contempt for the Nazis and sympathy for the Jews, Amery says he felt as if he had fully regained his dignity. As fast as the dignity was regained, it was lost again as the hostility and selfishness with which the Jews returning to their homes were met with showed Amery that this event had no significant impact on humanity. He still fears for himself, he fears for society and humanity as a whole, but he considers himself a Jew through his experiences and sacrifices; and with his new, perhaps slightly pessimistic, view of society hopes to aid the world in moving beyond these tragedies, but never forgetting. As an Actuarial Science major with a minor in Philosophy, I consider myself a person who looks at life with a certain analytical perspective driven by reason who also understands humanity and the way of the world. I think of myself as a modern renaissance man and so it is not hard for me to imagine myself as a candidate for what Amery calls an â€Å"intellectual†. Furthermore, as Amery denies cultural or religious ties to Judaism, I feel as though I can connect more with Amery then with other Jewish authors writing about their own experiences. I think that Amery makes many very keen observations while making sure to claim that this is the world from his perspective and he does not wish to speak for anyone but himself let alone the Jewish population. Amery seems like an extremely down to Earth individual who has reasonable examined and reexamined his emotions towards his past experiences and takes in account any and all objections and criticisms towards his ideas. I felt drawn into the book due to his honesty and found many more connections to other themes and authors in my other fields of study then I anticipated. I liked how the essays were not necessarily put in chronological order, but kept in the order from which the reader can see Amery’s ideas emerge and develop through his deep recollections. It was not as graphic and melancholic as most other Holocaust memoirs that I have read; instead it was a philosophical breath of fresh air retrospectively analyzing one mans experiences through living hell. Again, I view this as more of a philosophical memoir and as such I felt it read like a philosophy book, meaning that there was many philosophical and historic references and a free flowing speech which sometimes made it hard to follow. With this in mind, I would definitely recommend this book to anyone who is interested in personal reactions to the Holocaust especially if they are knowledgeable in philosophy, which drastically increases the enjoyment of the book. There are few scenes of violence and more of a somber, intellectual approach to the issues brought into question with attempts to find reason beyond the intense emotional reactions the Jews faced. The author was witty and I found him enticingly enjoyable to read. I was expecting to be exposed to page after page of horrific images of the author’s experiences but was pleasantly surprised with this collection of essays. From this book, I feel as though I have gained deeper insight into the life of a Holocaust survivor. I have read of a man, not Jewish by his beliefs, but labeled a Jew because of who he was born into, who was persecuted and tortured beyond belief and instead of claiming his right to express whatever feelings he may have after these events, he dissects his own thoughts and emotions to try and find the reason beyond the initial emotional response. The book has truly shown me the meaning of the Mind’s Limit, and how any man can only take so much abuse and suffering. The fact that the author made it through the Holocaust is a miracle in itself, but he does not want to spend the rest of his life searching for meaning in God or death, but instead can only take his memories of the past and attempt to help the world to evolve beyond these days of the past, while holding the lessons they learned from it close to their hearts. Personally, I think as thought the book connected a lot with my life and other classes I am interested in. I definitely could feel the uncertainty in life the author experienced and could see myself in his shoes being taken away. The ideas the author tries to develop are similar to ideas and questions that have been brought up in other classes and still remain on my mind today. I want to thank Jean Amery for sharing his memoirs and commend him on holding so much importance on reason and being able to try and unveil reason in such a time of chaos. If tales like this do not spur us toward a more humane and understanding society, then I have little hope for the future of our civilization.

Juveniles And The Adult Court Successfully Reducing...

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Supporters of the dissolution of the juvenile court, on the other hand, contend that indicting minor wrongdoers in criminal court offers better assurance to society and considers minors in charge of their doing. Any individual below the age of 18 can be termed as a child. However, any child above the age of 14 at the time of the crime can be tried as an adult. This age can even be lower and differs among states. For instance, the youngest ever recorded successful trial as an adult was of a 12-year-old (Alexford, 2015). Almost every such case starts in a juvenile court with a felony accusation. The court must direct hearings and makeShow MoreRelatedIndividual And Family Structured Therapy Models Essay1246 Words   |  5 Pagesindividual therapy, the client has the counselors undivided attention. This in return allows the counselor to focus specifically on the clients concerns. As we’ve explored already, individual therapy has proven to be an effective technique in reducing recidivism. 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James Joyce s Araby - The Truth Of Adulthood - 882 Words

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Canadian Women After World War I - 646 Words

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Jays Treaty free essay sample

‘’Jay’s Treaty’’ Jay’s Treaty is an agreement between John Jay, U. S. chief justice, special envoy, and William Grenville, a British foreign secretary. Signed in London, England, on November 19, 1794, and ratified by the U. S. Congress in 1795 the Treaty settled disagreements and distress between the United States and Great Britain. Both countries had unresolved issues remaining since violations occurred from the Treaty of Paris of 1783. England refused to evacuate the frontier forts in the Northwest Territory; and in addition seized American ships forcing American soldiers to participate in England’s war with France. The United States passed navigation laws that were to potentially damage England. It was because the commercial war between the U. S. and England that it was no question that both countries would suffer economically from the lack of trade. It was apparent that the American economies health would cripple especially because the war. John Jay then went to England to negotiate disagreements between the two countries. We will write a custom essay sample on Jays Treaty or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page With the signing of the Treaty, the regulation of commerce and navigation were underway. Jay’s Treaty made it possible for American ships to trade with both England and France. The Treaty also allowed for the United States to have trading concessions in England and the British East Indies, along with access to the Mississippi River with Britain’s consent of course. Without Jay’s Treaty America would have suffered economic wise deeply from lack of trade and would have a serious loss of mobility with ships. Exported goods were and still are a major factor in America. Not only did the Treaty help avert war, but it also helped in solving several issues left over from the Revolutionary War. Last but not least the Treaty opened and sustained 10 years of peaceful trade despite being in the midst of the French Revolutionary Wars.

The character in An Inspector Calls Essay Example For Students

The character in An Inspector Calls Essay Which character in An Inspector Calls do you think is the most likeable and why? Give reasons for your answers and briefly discuss why you did not choose the other characters? As I have read the play An inspector calls written by J. B Priestly, I believe that Shelia Birling is my most likable character, out of all the characters. Shelia comes across as sweet caring women, but as you read on, you get the feeling she is a jealous girl with a temper. From the beginning of Act one you wouldnt think Shelia would be capable of provoking the suicide of Eva Smith. Sheilas actions towards Eva were wrong, and selfish. Eva gets sacked from her job, where she worked for Arthur Birling, after asking for a pay rise in 1910 at the end of September. Eva the found a job elsewhere as she was left with no money. She was working in Millwards. The Birlings were regular customers at Millwards. Shelia was there one day, and tried a dress on. We will write a custom essay on The character in An Inspector Calls specifically for you for only $16.38 $13.9/page Order now Eva was explaining something to her other customer and leaned the dress up against her. Eva and her customer was smiling and Shelia took it as if they were implying; Dont she look awful. Sheilas jealously then kicked in and she went to the manager of Millwards and demanded that; If they dont get rid of Eva, Id never go near that place again, and Id persuade my mother to close the account. As Shelias mother Sybil was a great customer to Millwards they wouldnt want to loose Sybil and The Birlings familys custom. Shelias actions were wrong, selfish and self centred. She was quick enough to get Sheila the sack from Millwards and leave Eva with nothing but then she feels guilty and sorry straight away. The inspector shows Shelia the picture of Eva Smith and she immediately says; I felt rotten at the time and now I feel a lot worse. She shows a lot of guilt. Sheilas parents think that she is childish person in this play. Out of all the characters she shows her guilt and honesty, and faces up to the consequences she has put herself in. She says to her father; But these girls arent cheap labour. Sheila also makes me think that she likes to be treated, as she would treat others as finding out Gerald as cheated on her she says to him; I respect you more now than I ever have before and at least you have been honest. Sheila tells the truth so she wants the truth and honesty back. Out of all her family Sheila I the only one who is most honest and truthful. As for the other characters such as; Mrs Sybil Birling. Sybil seems one of the caring types of women to start of with, but when the blame is put on her she decides to blame the father but when she finds out its her son Eric she is ashamed of him. Sybil is proud of her family and dont like to think any of them would do wrong. She turned Eva away just because she called her Mrs Birling! She keeps putting the blame on someone else. I didnt choose Sybil as my most likable character as she is very snobbish and selfish.